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The Coronavirus pandemic and ongoing protests in America have shone a spotlight on the power of the modern State. In Britain we find ourselves locked in our homes, following government instruction; and yet the authority for that coercion comes from the consent we give. This doubleness was captured by Thomas Hobbes in his political text, Leviathan, and it is the starting point for political scientist David Runciman's popular lockdown podcast on politics: the History of Ideas. He tells Amol Rajan how Hobbes, Gandhi and Frantz Fanon could help us understand our uneasy times.Humiliation is one way in which governments and authorities can make us do their bidding. And it also something we now do to each other in the court of public opinion, argues German historian Ute Frevert. In her new book, The Politics of Humiliation, she looks at how humiliation has been used to persuade and to control, everywhere from international diplomacy to British boarding schools. And she explains why the sight of someone taking to their knee has such incredible resonance.Producer: Hannah Sander

‘The future is a foreign country; they do things differently there’ – to misquote LP Hartley. Andrew Marr talks to Riel Miller, an economist at UNESCO, about the difficulties of understanding and predicting what happens in the future. Miller argues that individuals, institutions and governments fail to grasp its profound unpredictability, where the only certainty is radical change. He’s calling for a programme of future literacy, designed to challenge present complacency and improve preparedness for what’s on the horizon. But given what we know about the world today, and what we can guess about the future, is it okay to have a child? That is the question posed by Meehan Crist, writer-in-residence in Biological Sciences at Columbia University. She tracks the resurgence of Malthus and his powerful, terrifying idea that if the global population grows too large, we are all doomed. Crist unpicks the argument that responsibility for stopping climate change and safeguarding the future rests solely with the individual. Producer: Katy Hickman

The classics have never been solely the preserve of the British intellectual elite, according to the classicist Edith Hall. In A People’s History of Classics, Hall and her co-writer Henry Stead examine the working class experience of classical culture from the Bill of Rights in 1689 to the outbreak of World War II. This history challenges assumptions about the elitism surrounding the study of ancient Greeks and Romans, and Hall hopes it will expand the debate around the future of classical education for all.An understanding of the classics could also help people reinvigorate cynicism: from the jaded negativity of today, back to its initial idea of fearless speech. In his latest book, Ansgar Allen, returns to the Greek Cynics of the 4th century BCE, a small band of eccentrics who practised an improvised philosophy that challenged all social norms and scandalised their contemporaries. In the centuries that followed this exacting philosophy was hugely watered down. Today’s cynics, who lack social and political convictions, would be barely recognisable to their bold and shameless forefathers.Producer: Katy Hickman