The Digital Human Folgen

In the 1st of a new series Aleks Krotoski gets down to work. From micro-taskers paid pennies to be the janitors of our digital services to car drivers jumping on the Uber bandwagon. Aleks speaks to technology writer Kashmir Hill who spent a month as an invisible girlfriend writing loving texts to service subscribers for a few cents per message. This is just one example of 'micro-tasking' made famous by Amazon's Mechanical Turk service. For Vili Lehdonvirta of the Oxford internet institute they're examples of the hidden human effort going into services we would assume were automated. Its a new form of piece work undertaken by a causal workforce doing it where and when it suits them. This type of work treats you like part of a system managed by algorithms an artificial, artificial intelligence. In some senses this isn't anything new as work historian Richard Donkin explains using the examples of the time and motion studies pioneered by Fredrick Winslow Taylor and later taken up by Henry Ford. What is new is that having an algorithm as a boss runs the risk of having only the appearance of freedom and flexibility. Its what attracts people to the so called gig economy, where tasks are farmed out by the app to a willing freelance workforce. Aleks hears both sides of that experience from two people who make their living off a digital platform; one by day and the other by night.So what promise do these new forms of digital work offer? Aleks discovers they have the potential to be both a race to the bottom for labour markets and usher in a new era for those currently unable to work.Producer: Peter McManus.

Imagination is an essential component of what makes us human, it's complexity and artistry separating us from other animals as well as machines. Yet as digital technology progresses it's beginning to model this, once believed mystical, process.Aleks Krotoski explores the implications of this latest stage of digital evolution. Could the digital world fill the gap for people who are unable to imagine? Does the production of imaginative arts such as poetry indicate a level of humanity in our machines? And if computers can indeed be programmed to imagine, what does this mean for the beauty and artistry of the human mind?Producer: Elizabeth Ann Duffy.

Since ancient Greece and probably before we've always used metaphors drawn from our current technology to understand our bodies. From the time of Newton we thought of the body as an elaborate clockwork device, the industrial revolution brought us the steam engine and the body became a system of pressures and levers. Aleks Krotoski asks what metaphor prevails in the digital era and what shortcomings in our understanding accompany these analogies.Producer: Peter McManus.